Month: June 2013

Le Corbusier’s Tsentrosoiuz building in Moscow (1928-1936) over the years

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Planning and construction

Model of Nikolai Kolli and Le Corbusier’s Tsentrosoiuz building in Moscow, 1928
Le Corbusier with Nikolai Kolli in front of the construction site for the Tsentrosoiuz building in Moscow (March 1930)
Le Corbusier sitting in front of the construction site for the Tsentrosoiuz Building in Moscow (March 1931)
Le Corbusier surveys the work site for the Tsentrosoiuz building in Moscow (1931)
Le Corbusier surveys the work site with workers for the Tsentrosoiuz building in Moscow (1931)
Corbusier’s Tsentrosoiuz building under construction in Moscow, 1931

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In his 1928 proposal for the Soviet Central Union building, Le Corbusier invoked his much-vaunted principle of pilotis. As a postscript to his 1930  Precisions on the Present State of Architecture and City Planning:

Pilotis

Since we no longer have to lay foundations in the ground for the carrying walls; since on the contrary all we need is posts covering only .5% of the surface built upon and furthermore, since it is our duty to make the house more healthful by raising its bottom-most floor above the ground, we will take advantage of this situation by adopting the principle of “pilotis” or stilts.

What is the point of using pilotis? To make houses more healthful and at the same time allow the use of insulating materials which are often fragile or liable to decay and so should be placed far from the ground and possible shocks.

But most of all: behold, they are available to work a thorough transformation in the system of traffic on the ground. This is as true of the skyscraper as of the office building, of the minimum houses as of the streets. One will no longer be “in front of” a house or “in back of” it, but “underneath” it.

We have to reckon with cars, which we will strive to channel into a sort of river with regular banks; we need to park these cars without, at the same time, blocking up the river bed. When we leave our cars we must not paralyze traffic all along the river and when we come out of our buildings, we must not obstruct the areas reserved for movement. Continue reading →

Verdun 1918

The charnel-house

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Literary & historical extracts

Untitled.
Image: Human skull at Verdun (1918)
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Hegel, The Spirit of Christianity. Pg. 232:

The pricks of conscience have become blunt, since the deed’s evil spirit has been chased away; there is no longer anything hostile in the man, and the deed remains at most as a soulless carcass lying in the charnel-house of actualities, in memories.

Karl Marx, “English-French Mediation in Italy.” Pg. 480:

The death’s head of diplomacy grins after every revolution and particularly after the reactions which follow every revolution. Diplomacy hides itself in its perfumed charnel-house as often as the thunder of a new revolution rumbles.

Georg Lukács, Theory of the Novel. Pg. 64:

[S]econd nature is not dumb, sensuous and yet senseless like the first: it is a complex of senses — meanings — which has become rigid and strange, and which no longer awaken interiority; it is a charnel-house of long-dead interiorities. Continue reading →

Oskar Schlemmer’s Bauhaus costume parties (1924-1926)

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With “Life at the Bauhaus”
by Farkas Molnár (1925)

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Image: Bauhaus costumes by Oskar Schlemmer (1925)

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Translated from the Hungarian by John Bátki.
From Between Two Worlds: A Sourcebook of
Central European Avant-Gardes, 1910-1930.
(The MIT Press. Cambridge, MA: 2002).

Bauhaus costumes, 1920s
Bauhaus costume, 1920s
Bauhaus costume, 1920s
Bauhaus costume, 1920s
Bauhaus costume, 1920s
Bauhaus costume, 1920s
Bauhaus costume, 1920s
Bauhaus costume, 1920s
Illustration 14: Scene from the Triadic Ballet. Photo by Karl Grill.

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It is the first institution in Europe dedicated to realizing the achievements of the new arts for the purposes of human existence. Its inception was the first step toward a recognition that has become widespread by now: that “atelier art” has divorced itself from life and is dead, and that every person possessing creative powers must seek his or her vocation in the fulfillment of the practical needs of everyday life. Today’s scientific and technological advances will not become assimilated into general culture as long as humankind still lives under medieval conditions. The machine is still a foreign object in the houses of today; the documents of technological culture are still relegated to books atop fancy carved desks, radio music by the fireplace. The age demands a style, a common denominator for its visible phenomena. However, “style” is an unsuitable word, we do not like to use it, for it usually refers to the external pseudo-unity of things, a system of decorative forms.

Each and every object that we have to build anew will be different, according to its material, function, and structure, instead of resembling each other in form. The common denominator will be provided by the object’s functionality and beauty demanded by its practicality; it will be the kinship of objects equivalent in their quality.

Golden Sphere Costume

The architect Walter Gropius, founder and director of the Bauhaus, was among the pioneers in the fight against entrenched historical forms. His prewar creations (such as the Faguswerk in Alfeld) had already demonstrated that he was able to realize his goals with absolute technical mastery. He conducted the task of organizing the Bauhaus with the greatest consistency and perseverance in spite of the difficult circumstances and lack of understanding on the part of the authorities. The Bauhaus as organized is the prototype of a new kind of educational institution that does not merely “educate for life” but actually places its students into practical real-life situations. It is articulated into three subdivisions: 1) the school itself where theoretical and practical professional instruction is given in workshops, 2) the production workshops (stone, wood, metal, and glass processing shops, as well as textile, ceramics, murals, printing and theatrical workshops) where work is done on commission and ongoing experimental work is conducted, and 3) the architecture and design department, for the design and construction of all sorts of building projects.

At the time of its founding Gropius declared that in our days there are no architects and no artists capable of executing the loftier tasks of our age in practical form. Therefore the new artists would have to develop here, learning in the course of a constant immersion in materials the ability to think realistically, to make cool-headed calculations, and to draw daring conclusions. We live at a time of the greatest possibilities, a time of the greatest need. Unaccomplishable projects can only hinder us. The artist’s pride obstructs development and progress, which is promoted by the forward thrust of mechanical aptitude. Continue reading →