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Platypus’ “position” on “imperialism”

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by Chris Cutrone

Untitled.
Image: Czechoslovak avant-garde painter
Frantisek Foltyn, Imperialismus (1925)
untitled2.

Note: Just to be clear about my own relationship to Platypus as an organization, I must again remind readers that I am not currently a member, though I am obviously still sympathetic to its cause. This letter clarifies a number of common misperceptions and baseless accusations that are leveled against it. Even if such accusations were true, however, I find it the height of hypocrisy that anyone, especially university professors, would refuse to participate in Platypus events on the ground that it supposedly “lends ideological support” to reactionary ideologies like Zionism or imperialism. This is all the more true given the fact that most of them hold positions at universities and routinely speak on campuses subsidized by the U.S. military (and all the foreign military forces it aids), in return for the advanced weapons technologies their research and development departments provide.

Submitted as a letter to the Communist Party of Great Britain (CPGB) Weekly Worker on May 21, 2013.

We in Platypus have been called out for taking an alleged at least tacit “pro-imperialist” political position. The CPGB’s Mike Macnair and others have characterized our expressed opinion, that we “did not support” the U.S. invasions of Afghanistan and Iraq (and Libya), as implying that we also “did not oppose” them. This is untrue.

The Spartacists, for example, take the position of “no political support” for Right-wing military forces against the U.S. and its allies. But what they really wanted in Iraq was not the military and political victory of the insurgency against the occupation, but rather a meteorite to hit the Green Zone. But this was not a political position. For what the Spartacists among others wanted was a military defeat for the U.S. government et al. without this being a concomitant political victory for the Iraqi Right — former Baathists and Sunni and Shia Islamists. Let’s not mince words: such forces are the Right, at least as much as the U.S. government and its allies are. It is not the case that somehow the action of Baathists and Sunni and Shia Islamists increased democratic possibilities in Iraq against the U.S. government and allied occupation.

The actual Iraqi Left — the Iraqi Communist Party and Worker-communist Party of Iraq — chose politically not to mount its own let alone join in the existing military forces occasionally opposing the U.S. government and allied occupation, but rather to oppose the latter as well as the former in other ways, through working class organizing and strike action, to some limited success, for instance in preventing the privatization of the Iraqi oil industry. The international Left largely scorned them, in favor of a fantastical imagined “anti-imperialist” insurgency, which was not that but rather an ethno-religious sectarian-communal civil war among forces targeting each other far more than they targeted the U.S. government and its allies, jockeying for a position within the occupation and its political settlement, not against it. Continue reading →

On the so-called “rational kernel of racism”

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Chris Cutrone

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Image: Photograph of measurements taken
to determine one’s “racial hygiene” (1933)
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The following is Chris Cutrone’s attempt to explain what he actually meant by this controversial formulation. While I find his ex post facto explanation adequate, the original formulation still seems extravagant and misleading. Nowhere does he address the “anthropologically dissimilar” comment either, which is troubling.

Once again, it does not necessarily reflect the views of any other member of the organization, and certainly does not represent the organization’s views as a whole.

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I must speak to my “rational kernel of racism” comment, which is being taken out of context to try to impeach me.

I did not mean of course that somehow it is reasonable or otherwise OK to be racist.

By this statement I was applying Marx’s comment about the “rational kernel” of the Hegelian dialectic, which aimed to take it seriously and demystify it, not debunk or dismiss it.

The same is true in addressing racism as ideology — as the “necessary form of appearance” of social reality.

I was trying to address the issue of supposed “racism” in terms of the Marxist tradition of “ideology-critique,” or the immanently dialectical critique of ideological forms of appearance, or, explained more plainly, the critique from within of ideologies according to their own self-contradictions, in the interest of seeking how they might be changed. Continue reading →

Buried treasure: The splendor of the Moscow Metro system

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Owen Hatherley
The Calvert Journal
January 29, 2013

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Reposted from The Calvert Journal, a daily briefing on the culture and creativity of modern Russia.

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Post-Communist underground stations in Moscow, like the recently completed Pyatnitskoye shosse, are still, very visibly, Moscow Metro stations. Regardless of the need or otherwise for nuclear shelters, they’re still buried deep in the ground; ubiquitous still is the expensive, laborious, but highly legible and architecturally breathtaking practice of providing high-ceilinged vaults with the trains leaving from either side. There have been attempts at “normal” metro lines, like the sober stations built under Khrushchev, or the “Light Metro” finished in 2003, but they didn’t catch on. Largely, the model developed in the mid-1930s continues, and not just in Moscow — extensions in Kiev or St Petersburg, or altogether new systems in Kazan or Almaty, carry on this peculiar tradition. Metro stations are still being treated as palaces of the people, over two decades after the “people’s” states collapsed. This could be a question of maintaining quality control, but then quality is not conspicuous in the Russian built environment. So why does this endure?

Moscow Metro station
Moscow Metro station
Moscow Metro station
Moscow Metro station
Moscow Metro station
Moscow Metro station
Moscow Metro station
Moscow Metro station
Moscow Metro station

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The original, 1930s Moscow Metro was the place where even the most skeptical fellow travellers threw away their doubts and surrendered. Bertolt Brecht wrote an awe-filled poem on the subject, “The Moscow Workers Take Possession of the Great Metro on April 27, 1935,” dropping his habitual irony and dialectic to describe the Metro workers perusing the system they’d built on the day of its opening. At the end, the poet gasps, his guard down, “This is the grand picture that once upon a time/ rocked the writers who foresaw it” — that is, that here, at least, a dream of “Communism” had been palpably built. It was not an uncommon reaction, then or now, nostalgia notwithstanding. The first stations, those Brecht was talking about, were not particularly over-ornamented, especially by the standards of what came later, but their extreme opulence and spaciousness was still overwhelming. Stations like Sokolniki or Kropotkinskaya didn’t bludgeon with classical reminisces and mosaics. Yet three things about the underground designs created by architects Alexei Dushkin, Ivan Fomin, Dmitry Chechulin et al were unprecedented in any previous public transport network, whether Charles Holden’s London, Alfred Grenander’s Berlin or Hector Guimard’s Paris. First, the huge size of the halls, their high ceilings and widely-spaced columns; second, the quality of the materials, with various coloured marbles shipped in from all over the USSR; and third, the lighting, emerging from individually-designed, surreal chandeliers, often murkily atmospheric, designed to create mood rather than light.

Continue reading →

Bury me beneath the Black Square

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The Suprematist funeral
of Kazimir Malevich

Untitled.
Image: Malevich’s funeral procession,
his coffin carried by Suetin and others (1935)
untitled2

On the death of Kazimir Malevich
……………………………...………(1935)

Daniil Kharms

Ripping the stream of memory,
You look around and your face is pride-stricken.
Your name is — Kazimir.
The sun of your salvation wanes and you look at it.
Beauty has supposedly torn apart your earth’s mountains,
No area can frame your figure.
Give me those eyes of yours! I’ll throw open a window in my head!
Man, why have you stricken your face with pride?
Your life is only a fly and your desire is succulent food.
No glow comes from the sun of your salvation.
Thunder will lay low the helmet of your head.

Daniil Kharms, aburdist Soviet poet

Daniil Kharms, aburdist Soviet poet

Pe — is the inkpot of your words.
Trr — is your desire.
Agalthon — is your skinny memory.
Hey, Kazimir! Where’s your desk?
Looks as if it’s not here, and your desire is — Trr.
Hey, Kazimir! Where’s your friend?
She is also gone, and your memory’s inkpot is — Pe.

Malevich in his sickbed, approaching death (1935)
Malevich in his deathbed, surrounded by his works (1935)
Malevich in his deathbed, surrounded by his works (1935)
Suetin’s arkhitekton coffin for Malevich (1935), side view
Suetin’s arkhitekton coffin for Malevich (1935)
Malevich’s body placed into Suetin’s coffin, shortly after the artist’s death (1935)
Attendants of Kazimir Malevich’s funeral (1935)
Malevich’s funeral procession, his coffin carried forward by Suetin and others (1935)
Malevich’s funeral car, with the black square (1935)
Malevich’s funeral car, with the black square (1935)
Malevich’s grave, underneath the black square (1935)
Malevich’s grave, underneath the black square (1935)
Malevich’s grave, underneath the black square (1935)
Malevich’s grave, underneath the black square (1935)
Malevich’s grave, underneath the black square (1935)

Eight years have crackled away in those ears of yours.
Fifty minutes have beat away in that heart of yours.
Ten times has the river flowed before you.
The inkpot of your desire Trr and Pe has ended.
“Imagine that!” you say, and your memory is — Agalthon.
There you stand, pushing apart smoke with your hands supposedly.
The pride-stricken expression on that face of yours wanes,
And your memory and your desire Trr disappear.

May 17, 1935
Translated by
Ilya Bernstein Continue reading →

Marx and Wertkritik

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Elmar Flatschart
Alan Milchman
Jamie Merchant

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Originally published in the Platypus Review. On Saturday, April 6, 2013, the Platypus Affiliated Society hosted a panel, “Marx and Wertkritik,” at its Fifth Annual International Convention, held at the School of the Art Institute Chicago. The panel featured Elmar Flatschart of the German theoretical journal EXIT!, Alan Milchman of Internationalist Perspective, and Jamie Merchant of Permanent Crisis. It was moderated by Gregor Baszak, of Platypus. What follows is an edited transcript of their discussion. A full recording of the event can be found online. 

Event Description

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Perhaps one of the most influential developments in Marxist thought coming from Germany in the last decades has been the emergence of value critique. Building on Marx’s later economic works, value critics stress the importance of abolishing value (the abstract side of the commodity), pointing out problems in traditional Marxism’s emphasis on the “dictatorship of the proletariat”. The German value-critical journal Krisis has famously attacked what they believed was a social democratic fetishization of labor in their 1999 Manifesto Against Labor. Such notions have drawn criticism from more “orthodox” Marxists who miss the role of the political in value critique and the possibility of immanent transformation through engaging the realities of capitalist societies.

Did the later Marx abandon his political convictions that he expressed in the Manifesto? What about his later political writings, such as his “Critique of the Gotha Program,” in which he outlines the different phases of early communism? Is Marxism a scientific project, as claims from value critics seem to indicate? Was Marx trying to develop of a “science of value” in his later works? What can value critique teach us after the defeat of the Left in 20th century? Did traditional Marxism necessarily lead to the defeat of the Left?
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Elmar Flatschart: Value critique, or, following the theorem developed by Roswitha Scholz, a critique of value-diremption [Wertabspaltungskritik], seeks to understand and critique the fundamental mechanisms that govern modern society. This critique is not as interested in the political Marx of class struggle and the workers’ movement, but more in the philosophical aspects of his work that focus on the abstract and fetishized character of modern domination. This approach tries to keep the abstract critical theory of society strictly separate from the contradictory practical attempts to overcome capitalism. Marxism shouldn’t be understood as an identity-giving, wholesome position, which history proved to be erroneous, but should be reduced to a theoretical core that can help us to understand society, via a negative critique, even if it does not necessarily provide us with a way out. The call for the abolition of labor does not have immediate ramifications for Marxist politics.

There is no new program or a master plan for emancipation that can be developed out of the abolition of value. Rather, it can be seen as a condition of emancipation from value and the abstract system of oppression it represents. How emancipation will be achieved is a more complex story. We know what will not work: much of what the Old Left proposed as Marxist politics. A lot of that should be abandoned because, essentially, abstract domination cannot be abolished through the imposition of some other kind of direct, personal domination. If we are to critique the abstractions of the economic forms, we similarly have to target the political form itself. While Marx and Engels suggested as much by their formulation of the state eventually “withering away,” I think we need to be a lot more radical. Emancipation ultimately has to mean the abolishment of the political as well. This is contradictory in the present political situation, but we should not try to postpone this task until after the revolution. We should see the constraints and the fetishizations immanent to the political form as something we want to get rid of now. Continue reading →

Leonidov’s Narkomtiazhprom [Наркомтяжпром Леонидова], 1934

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Above: Ivan Leonidov

From explanatory notes to the Narkomtiazhprom competition

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Until now the architecture of the Kremlin and St. Basil’s Cathedral have formed the architectural center of Moscow. It is natural that with the construction of a colossal new building on Red Square, the role of some buildings within the ensemble of this central Moscow complex will change.

I consider that the architecture of the Kremlin and St. Basil’s Cathedral should be subordinated to the architecture of the Narkomtiazhprom [Commissariat of Heavy Industry], and that this building itself must occupy the central place in the city.

The architecture of Red Square and the Kremlin is a delicate and majestic piece of music. The introduction into this symphony of an instrument so strong in its sound and so huge in scale is permissible only on condition that the new instrument will lead the orchestra, and will excel over all the others in its architectural quality.

The foundations of the competition of the Narkomtiazhprom building must lie not in splendor, or in the florid trumpery of details and forms, but in simplicity, severity, harmonious dynamism, and pithiness of content. Historical motifs must be compositionally subordinated to this leading element, on the principle of aesthetic contrast.

In the project the high towers are the compositional center. Their forms are determined by both functional considerations and architectural ones, in which I include such factors as the need for a clear structure of composition, for a sense of movement, and for powerful spatiality and grandeur. The low parts of the building such as the auditorium, speakers’ tribunes, exhibition areas, and the rear building are related in heigh to the surrounding architecture, and this lower plan is assembled in a composition of lesser contrasts.

Three towers:

The first is rectangular in plan with a lightweight, openwork top, and its main elevation faces Red Square. The top is glazed with suspended terraces constructed of stainless steel.

The circular tower is conceived as a contrasting element to the first. In form and treatment it is picturesque, with balcony-like terraces on its exterior. Here the material is glazed brick, and the surface character of this unusual material is what makes it possible to achieve this integrity of form. The illumination inside the tower is diffused; visibility is resolved by the insertion of vertical windows of clear glass within the general pattern of the cladding. At night the tower will stand out with its light silhouette and barely-perceptible structural frame, and with the dark patches of the balconies.

The third tower has a complex spatial configuration on plan, while being simple and strong in elevation.

Red Square, as the focal space of the entire proletarian collective, must not cut itself off from access by this proletariat, and therefore the low parts of the building must be treated in such a way that they enter into the general idea of ideologically saturated movement in the Square.

This is achieved by placing spectator stands in the foreground.

The Square is divided into two terraces at different levels. This makes it possible to achieve new effects in military parades, such as putting the tanks onto one level and the cavalry on the other.

Even with the existing width of the Square, it is impossible to provide a good view of the Lenin Mausoleum from the GUM side, when it is used as a saluting base for Party leaders] during the parades and mach-pasts. Extension of the Square to a width of 200 meters will create even greater difficulties of visibility. But this terraced treatment of the Square will also provide good views of the Mausoleum.

The main accommodation in this project is distributed as follows:

The main foyer is located in the center of the building and illuminated from above. Entrances are provided from the new boulevard, and from Ilinka and Nikol’skaia Streets.

The polyclinic, kindergarten, creche, mechanized canteen, hotel, and library are located in the lower volume behind the spectator steps. Here too are all other forms of service accommodation.

All accommodation for the working operation of the Commissariat is located in the towers, which are interconnected by aerial walkways. The Workers’ Club faces towards Sverdlov Square, and is connected by a passageway with the main entrance foyer. The total built volume of the complex is 1,064,460 cubic meters.

Arkhitektura SSSR, 1934 № 10, pgs. 14-15

Ivan Leonidov’s Narkomtiazhprom proposal (1934)
Sketches and proposals by Ivan Leonidov
Leonidov’s Narkomtiazhprom tower proposal (1932)
Leonidov’s Narkomtiazhprom tower proposal (1932)
Leonidov’s Narkomtiazhprom tower proposal (1932)
Leonidov’s Narkomtiazhprom (1932)
Ivan Leonidov’s Narkomtiazhprom proposal (1934)
Ivan Leonidov’s Narkomtiazhprom proposal (1934)
Ivan Leonidov’s proposal for a House of Industry (1929)
Ivan Leonidov’s Narkomtiazhprom model (1934)
Ivan Leonidov’s Narkomtiazhprom model (1934)

Continue reading →

Aelita, or the decline of Mars

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With an image gallery and synopsis

Untitled.
Image: Still from Aelita (1924)
untitled2.

Image gallery

Still from Aelita (1924)
Movie poster for Aelita in Russian (1924)
Movie poster for Aelita in German (1924)
Still from Aelita (1924)
Still from Aelita (1924)
Still from Aelita (1924)
Still from Aelita (1924)
Book cover to Tolstoi’s Aelita (1924)
Still from Aelita (1924)
Still from Aelita (1924)
Still from Aelita (1924)
Still from Aelita (1924)
Still from Aelita (1924)
Still from Aelita (1924)
Building the constructivist set for Aelita (1924)
Building the constructivist set for Aelita (1924)
Still from Aelita (1924)
Still from Aelita (1924)
The constructivist Martian surface from Aelita (1924)
Still from Aelita (1924)
Still from Aelita (1924)
Still from Aelita (1924)
Still from Aelita (1924)
Still from Aelita (1924)
Still from Aelita (1924)
Still from Aelita (1924)

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ENGINEER M.S. LOS INVITES ALL WHO WISH TO FLY WITH HIM TO THE PLANET OF MARS ON AUGUST 18 TO CALL ON HIM BETWEEN 6 AND 8 PM AT 11 ZHDANOVSKAYA EMBANKMENT.

This notice is hanging on the wall of a deserted building in Petrograd. A tall, broad-shouldered demobilized soldier named Aleksei Ivanovich Gusev reads the notice and reacts approvingly. An American reporter named Archibald Skiles also sees it and is stunned. He assumes that the author must be either a fraud or a raving lunatic.

Building the constructivist set for Aelita (1924)

Building the constructivist set for Aelita (1924)

The workshop

Skiles goes to the modest shed/workshop where engineer Mstislav Sergeevich Los is constructing his spacecraft, a metallic egg about 8 and a half meters high and 6 meters in diameter. Los estimates that his trip to Mars will take only eight or nine hours, since he’ll be traveling at close to the speed of light. The spacecraft is powered by ultralyddite, a fine powder which is more powerful than any other known explosive (and which was discovered by Petrograd factory workers!)

Skiles asks who is financing the project, and Los says the Soviet Republic is. Skiles offers to pay Los in advance for his travel notes — six articles of 200 lines each at ten dollars per line. Los accepts payment.

Still from Aelita (1924)

Still from Aelita (1924)

Continue reading →

Radical interpretations of the present crisis

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New York University
November 26, 2012
Platypus Review 56
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..Loren Goldner | David Harvey
Andrew Kliman | Paul Mattick

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Last au­tumn, chapters of the Platy­pus Af­fil­i­ated So­ci­ety in New York, Lon­don, and Chica­go hos­ted sim­il­ar events on the theme of “Rad­ic­al In­ter­pret­a­tions of the Present Crisis.” The speak­ers par­ti­cip­at­ing in New York in­cluded Loren Gold­ner, Dav­id Har­vey, An­drew Kli­man, and Paul Mat­tick. The tran­script of the event in Lon­don ap­peared in Platy­pus Re­view 55 (April 2013). What fol­lows is an ed­ited tran­script of the con­ver­sa­tion that PAS-NYC hos­ted on Novem­ber 14, 2012 at the New School.

Pre­lim­in­ary re­marks

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Loren Gold­ner: The title of my talk to­night is “Fic­ti­tious Cap­it­al and Con­trac­ted So­cial Re­pro­duc­tion.” It is im­port­ant to note that as we con­vene to­night, there are gen­er­al strikes across the south­ern flank of Europe, the miners’ strikes in South Africa, and at least 50 strikes a day in China. While we con­vene to talk about the crisis, there are people in mo­tion try­ing to do something about it.

Marx writes in his Grundrisse, “Cap­it­al it­self is the mov­ing con­tra­dic­tion, [in] that it presses to re­duce labor time to a min­im­um, while it pos­its labor time, on the oth­er side, as sole meas­ure and source of wealth.”[1] Un­pack­ing that one sen­tence can get us very far in un­der­stand­ing the crisis and the his­tory of at least the last hun­dred years.

Cap­it­al can be broken down in­to Marx’s cat­egor­ies: sur­plus value (s), vari­able cap­it­al (v), and con­stant cap­it­al (c). With­in con­stant cap­it­al there is a break­down in­to (i) fixed cap­it­al, which refers gen­er­ally to ma­chinery and tools, and (ii) cir­cu­lat­ing cap­it­al, which refers to things such as raw ma­ter­i­als.

With these cat­egor­ies I would like to ad­dress the ques­tion of fic­ti­tious cap­it­al, which I define as claims on the so­cial wealth and so­cial sur­plus that cor­res­pond to no ex­ist­ing so­cial sur­plus. The ori­gins of fic­ti­tious cap­it­al are the ad­van­cing pro­ductiv­ity of labor in cap­it­al­ism, which is an an­arch­ic sys­tem, one that is con­stantly de­valu­ing the con­stant cap­it­al in­ves­ted by the cap­it­al­ist class. Cap­it­al volumes 1 and 2 de­scribe a pure cap­it­al­ist sys­tem, in which there are only two so­cial classes: the wage-labor pro­let­ari­at and the cap­it­al­ist class or the bour­geois­ie. Oth­er classes enter the pic­ture, for in­stance peas­ants, in the long his­tor­ic­al chapter on ac­cu­mu­la­tion. But Marx is try­ing to set up a pure mod­el and then move on to the more every­day ap­pear­ances of the sys­tem. Continue reading →

Tragedy, relational art

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by Bret Schneider

Untitled.
Image: Detail from Gustav
Klimt’s Tragoedie (1911)
untitled2.

Originally posted on Bret Schneider’s website, quaquaqua.

Apperceptive indifference

Some “minor” artworks seem especially indifferent to society. Doubtlessly, it is this affect which exclusively distinguishes them from other artworks, and the idiosyncratic reflection in which this indifference is formed determines their quality. Rather than see indifference as nihilistic, it is a form of apperceptive reflection that is especially insightful, though, towards nothing in particular. This “nothing in particular” is what rubs people the wrong way, but for what reasons? Virginia Woolf’s theory of modern fiction, as well as the essay claimed that there is no detail too insignificant to include in the totality of the work. The philosophy not explicated further in this claim is that we do not know what our values are in the modern age, as everything is free-floating and now yet to be determined. Analogous to film, which Benjamin observed was able to focus on the marginal things which are assumed as materially constitutive of subjectivity, but not recognized as such, literary inclusions of meandering thoughts focus on those things that we know that we know, but don’t know that we know yet. Apperceptive artworks propose that the way to properly perceive the world is no longer dependent on the direct act of standing in front of a painting and straining one’s eyes out the front one’s head, which is a type of muscular reflection obstructed by obsolete moralistic efforts. Rather, apperceptive modes of reflection refine this by an almost peripheral vantage point, postulating that in order to experience something properly, one must not even really look at it. It is a form of indirect experience. Certainly, there is an element of “trying” that is required to train the mind for this type of viewing, but it is a type which doesn’t try to “get it,” or to “experience it,” or “love it,” etc., but a type which is geared towards the development of a second nature of reflection that would render these bourgeois concepts as obsolete as they have truly become, if only in ideal. The development of an adequate apperceptive faculty resides in the self-understanding of one’s perception as not merely watcher, but also watched. That is, reflection imitates the particularly modern condition whereby one is both subject and object, and in which the differentiation from mere objects is in the midst of being processed, so to speak. One grows eyes on the side of one’s head, like a fish, or develops a form of cognition like a fly’s refractive eyesight that takes in ever more distracted objects. The metamorphosis from human to insect is not entirely barbaric — it is a type of second nature. Beckett’s transfiguration of human to static object is not merely a critique of passivity and so forth, but indicates a real perfectability of reflection to a state where it can take in those aspects of nature that are denied to otherwise affirmed humanistic principled. Furthermore, the ability to perceive oneself as an object is a precondition for constituting projected forms of subjectivity.

A young Virginia Woolf

A young Virginia Woolf

The grand excavation

The broad field of human life turns into a grand excavation, the means of which are brought about by a particular form of insight that is indifferent to, and a development out of, the obsolete forms of perceptive and logical thought. A vulgar analogy comes out of detective stories: the modern detective is contrasted in his peculiar attention to details that would otherwise be overlooked by traditional methods of investigation. At times, it appears that the detective isn’t even paying attention, or is indifferent to the serious matter at hand. In pop culture, this is chalked up to a merely eccentric personality, whereas in truth their indifference is at the avant-garde of distant criticism. An immersive, immediate form of investigation into the object at hand would be hindered by standard forms of perception that take grip of the one who is critiquing the situation. In an indifferent form of cognition, there is a distance from such immediacy, almost as if the indifferent thinker has never once been privy to the laws and rules which seem to apply to everyone else. This sort of character is sanctioned and developed as an anomaly — the anomaly being a result of social refinement. Continue reading →

A rooftop racetrack: The Fiat Lingotto factory in Turin, Italy (1923)

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1925. Veduta panoramica dello stabilimento Lingotto dalla collina torinese1926. Stabilimento Fiat Lingotto. Rampa elicoidale

Fiat, the phantom of order (1964)

Reyner Banham
Arts in Society
April 18, 1985

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Last year’s grand international consultation (don’t ever call it a competition) on the future and re-use of the old Fiat car factory at Lingotto in the inner suburbs of Turin, was demonstrably a gilt-edged occasion, since the exhibition of the proposals, mounted in the abandoned building itself, the sumptuous accompanying literature and all the associated manifestations clearly cost a pretty lira or two, and the architects consulted included our own James Stirling and Sir Denys Lasdun, as well as other heavy-duty talents from both sides of the Atlantic.

Like the equally grand consultations to find an architect for the second Getty Museum in Los Angeles, it may prove to be one of the major architectural events — or possibly non-events — of the past year or so. But why all the bother? Locally, the issue seems to be simply that Fiat is Turin, and Turin is Fiat. The company embodies and symbolizes the industrial power of the city, and the factory commemorates all that labour history and union politics that have marked the long years of the love-hate relationship between Fiat and its workforce. Indeed, one reading of local history would insist that the plant was built in its very straightforward concrete-and-glass form in “deliberate and concrete response to the factory occupations, the demand for syndicalist control, the workers’ councils.”

More than that, however, the Lingotto plant is just the biggest thing in town. A single building four storeys high and half a kilometer long, with a press shop and other ancillaries at either end that bring it up to almost the full kilometer, it outbulks even the most grandiose of Turin’s baroque monuments. Its disappearance would not only re­move a big piece of local history, a memorial, a symbol; it would also leave a huge hole in the skyline along the via Nizza.

torinocitt228f torinocitt156f

It would also remove a building whose unique position in the history of modem architecture cannot be equalled anywhere in the world. Hence the international interest of which Fiat is so acutely aware. Yet it was the work of no great or famous architect, and the name of Its designer — Giacomo Matte Trucco — seems to attach to no other building that is known at all. Nevertheless, its status has been that of a masterpiece ever since it began to be known in 1920-21. It got into all the forward-striving books by people like Le Corbusier immediately, and into English language texts by the likes of Lewis Mumford within a decade. For this rapid acceptance there are two reasons, I think: one is that it fulfilled a modernist myth; the other is that it had a terrific gimmick. Continue reading →