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So in the follow-up to the little feud concerning my response to his review of Lincoln, Aaron Bady grew quite upset. Now, I’ve been quite up front about the fact that I’m not myself a specialist on nineteenth-century US history. What little I do know has been mostly cobbled together from introductory texts on the subject in high school and college, Lenin’s detailed study comparing the Southern slave system to serfdom in Russia, and then from numerous conversations with friends who actually are studying the subject for their doctoral research. Despite these numerous disclaimers, Bady insisted that I was “hiding behind someone else” and didn’t know what I was talking about.
More specifically, he wrote:
Aaron Bady:Â [C]alling Abraham Lincoln an abolitionist is wrong; he was against slavery, but he wasn’t an abolitionist. Someone who knew what they were talking about would know the difference.
This tactic is rather old hat, trying to intimidate potential critics by invoking supposedly hard-and-fast technicalities about the correct usage of terms. The takeaway from this lesson is supposed to be “Wow, this guy is obviously a specialist. I’m not; I don’t even know the most basic nomenclature! I’d better lay off, lest I put my foot in my mouth again.”
Just to hammer this point home, Bady took it further by repeating the procedure a second time:
Aaron Bady:Â Do you literally not know what Abolitionist means? It doesn’t mean “opposed to slavery.” “Moderate abolitionist” isn’t a thing. Like the vast majority of northern whites, Lincoln spent his life adhering to the free labor principles of Henry Clay, a near majority position that was NOT the same thing as abolitionist. To use the word in its actual meaning, abolitionist means abolishing slavery now, which was a minority position.
Turns out I wasn’t the only one who noticed him trying to give me the rhetorical runaround. There was another discussant in the thread who was wise to this schtick, who messaged me writing:
Unnamed Discussant: Wow, this Aaron Bady guy is a knob. Never had a new social historian pull the “I’m an authority on this, peasant” on me before.
I suppose there’s a first time for everything. Continue reading