The North Star to the rest of the Left: Disengage from Platypus, engage with [pseudo-]reformism

by Corey Ansel

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Image: Goya’s Saturn Devouring his Son (1819-1823)
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NOTE: Just to be clear about my own relationship to Platypus as an organization, I must again remind readers that I am not currently a member, though I am obviously still sympathetic to its cause. Corey’s statement defends Platypus against a number of misperceptions and baseless accusations that are commonly leveled against it. Even if such accusations were true, however, I find it the height of hypocrisy that anyone, especially university professors, would refuse to participate in Platypus events on the ground that it supposedly “lends ideological support” to reactionary ideologies like Zionism or imperialism. This is all the more true given the fact that most of them hold positions at universities and routinely speak on campuses subsidized by the U.S. military (and all the foreign military forces it aids), in return for the advanced weapons technologies their research and development departments provide.

Not to mention that the historical “Lenin,” unlike Richard Seymour’s epigonal pseudonym, didn’t hesitate for a moment to meet cordially and grant an interview to the Fabian socialist (and apologist for British imperialism!) H.G. Wells during the middle of a bloody civil war. 

Originally posted at the Chair Leg of Truth. My one editorial gripe would be that The North Star does not even insist that one engage reformists, since this would seem to suggest that a genuine reformism today exists. What exists today is rather a pseudo-reformism of sorts, which calls for “realistic” programs of reform to reinstate the welfare state or government-funded social programs, even when such programs are no longer viable. The reformists of yesteryear — Bernstein, Schmidt, and the lot — actually deserved to be taken seriously by the likes of Luxemburg. Anyway, for more on The North Star, a shitty webzine owned and chiefly inspired by the living fossil Louis Proyect, and two of its “leading lights,” please see:

1. Dario Cankovic’s report on the Platypus International Convention 2013 in Chicago
2. Ben Campbell’s Sidney Hook moment

For some responses to this hysteria written by Platypus’ president, Chris Cutrone, see:

1. On the so-called “rational kernel of racism”
2. Platypus’ “position” on “imperialism”

Apparently I was not the only person to learn a lesson or two from Homer Simpson in my childhood. It appears that The North Star is at it again, primarily its editor Ben Campbell, having taken to Homer’s immortal quotes to nourish a newly drafted letter calling for total and unconditional disengagement with the public fora and publications of the Platypus Affiliated Society: “Kids, you tried your best and you failed miserably. The lesson is, never try.”

In my article “Dissecting the Platypus,”1 published in issue #963 of the Communist Party of Great Britain’s Weekly Worker, I raised many political points about Platypus as a project that Ben Campbell and Chris Cutrone, the President of the Platypus Affiliated Society, were gracious enough to engage with in the letters’ page of the CPGB’s paper. Thus, I will waste no time attempting to continue my assessment of Platypus in the interest of leaving that dead horse be.

When it comes to a revolutionary regroupment of forces on the left, The North Star’s project is content to ‘try and try again’ in breathing air into the dead horse (or the “stinking corpse”, as Rosa Luxemburg put it) of the Second International. As of the time of this article, Ben Campbell’s letter calling for a disengagement with Platypus as a project due to its stated goal“to make war on the existing (“dead,” fake/pseudo) “Left” and to overcome it” has been posted on Richard Seymour’s Lenin’s Tomb blog and been signed by just over a dozen well-known figures amongst the Marxian left.2 Not surprisingly, the list of signatories includes numerous pseudo-Marxists such as Sherry Wolf, a leader of the US-based International Socialist Organization (ISO) and Richard Seymour, a former oppositionist within the British Socialist Workers Party (SWP) who after breaking with the group, has recently decided to add another sect, titled the International Socialist Network (ISN), to the sectarian embarrassment that has become the ostensibly revolutionary left. Ironically, I have attempted to engage both politically and polemically to no avail. Continue reading

Herr Naphta

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Image: A recent photo
of Herr Naphta

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“Herr Naphta” somehow manages to outdo even Herr Vogt in terms of his sheer buffoonery.

Striking the gravest pose of which such a buffoon is capable, Herr Naphta gleefully announces:

I don’t get denounced by pompous racist asshats every day, but when I do, I buy a bunch of beers and celebrate. [italics mine]

Those unfamiliar with Herr Naphta’s collected works might at first mistake this for a just a passing counter-denunciation, improvised on the spot. Looks can be deceiving, though. “Pompous racist asshats” has a precise — nay, a scientific — meaning within his sublimely banal blog of Marxist marginalia. Continue reading

Il'ia Chashnik, Kosmos (1925)

Studies on hysterical materialism

Three essays

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Image: Il’ia Chashnik,
Kosmos (1925)

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A brief overview of the recent series on hysterical materialism: its etiology, pathology, symptomology. Needless to say, these three studies represent a major contribution to the field of medical Marxism, and should aid in the production of new vaccines, remedies, and prophylactic techniques for the treatment (and prevention) of materialist hysteria.

Also, note well:

Masturbation is to eros what suicide is to thanatos.

Enjoy. Continue reading

Klutsis, Composition 1921

Hysterical materialism

An historical diagnosis

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Image: Gustav Klutsis,
Composition (1921)

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“Historical materialism,” Franz Mehring once wrote, popularizing the phrase, “approaches every section of history without any preconceptions.”

Hysterical materialism — it might be said, phrasing things quite oppositely — approaches any supposed “sectarian” with every preconception.

In explicating the former, historical materialism, Mehring was simply making public something that his friend and comrade Friedrich Engels had already communicated to him in private. The term, abbreviated “histomat” (after «истмат», a good Soviet portmanteau), referred to a general outlook and a methodology for interpreting social reality. Quite fittingly, Mehring sought to explain historical materialism’s emergence in the second half of the nineteenth century by applying the historical materialist method reflexively to itself. Continue reading