modernity

A Cruel Irony in the History of Architectural Modernism

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Monument to Karl Liebkneckt and Rosa Luxemburg (1925)

It is a cruel irony in the history of architectural modernism that the Mies van der Rohe, who earlier in his career designed the monument to the fallen Communist heroes Karl Liebkneckt and Rosa Luxemburg, would (thirty years later) be the same man who designed the Seagram Building, one of the swankiest monuments to high-Fordist capitalism.  This may have been pointed out before, but it stands as a testament to the tragedy of architectural modernism in the twentieth century.

The Seagram Building (1958)

Ivan Leonidov's City of the Sun (1940s-1950s)

The transformation of utopia under capitalist modernity

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IMAGE: Ivan Leonidov’s
City of the Sun (1940s)
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Utopianism has always involved the imagination of a better world, a perfected society set against the imperfect society of the present. Whether as an object of speculative philosophical reflection, a practical program for social transformation, or an idle daydream, utopia has always evinced the hope that reality might be made ideal.

Underneath this general rubric, however, “utopia” can be seen to signify several related but distinct things. The term is commonly used to refer to that literary genre, deriving its name from Thomas More’s eponymous Utopia, which depicts various “ideal commonwealths.” Beyond this meaning, many commentators have identified these literary utopias as belonging to a broader impulse that exists within the very structure of human experience, of which they are but one expression.[1] Karl Mannheim, for example, described utopianism as a mentalité, writing that “[a] state of mind is utopian when it is incongruous with the state of reality within which it occurs…and at the same breaks the bond of the existing order.”[2] Others have linked the idea of utopia to more metaphysical foundations, explaining how the condition for the possibility of utopia is carried by the category of possibility itself. Understood in this way, a utopia could be an alternate social configuration that is imaginable either as a pure fantasy wholly apart from existing conditions, or as one that is potentially viable, somehow implied by those same conditions.[3] The former of these constitutes an abstract or merely logical possibility, whereas the latter represents a concrete or real possibility.

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