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IMAGE:Â Agitprop poster, 1920s:
“Without revolutionary theory,
there can be no revolutionary movement.”
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In preparing my presentation on Lenin’s What is to be Done? this week for the UChicago Platypus reading group, I found myself returning again and again to his description of the so-called “spontaneity†of the masses. It was on this supposed spontaneity, of course, that the Economists pinned their hopes of social revolution (should there be one at all). I noticed that in his critique of the notion of the working class’ spontaneity, Lenin employed a number of categories borrowed from classical German philosophy. All of these categories pertain to consciousness, and constitute an epistemology of sorts. I found, moreover, that this seemed to provide a theoretical link to Lukács’ later account of reification. Though this began as little more than a meditation, I brought it up at the reading group and found that it was well received. Afterward, Sunit encouraged me to elaborate on this notion and submit my thoughts online. Continue reading