On materialism and idealism
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Image: Johann Friedrich Blumenbach (1752-1840)Â
grenzt sich mit dem Begriff „Bildungstrieb“ (1781)
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A few ruminations on Endnotes’ critique of Platypus, as laid out in the closing plenary to the 2013 Platypus International Convention. These are just my thoughts, and as such are not necessarily indicative of anyone else’s opinion.
The contraposition some have latched onto lately  ⎯ whereby the focus on politics/history of the Left = “idealist” while the focus on economics/history of the capital’s transformations = “materialist” ⎯ is more than a little crude. Of course, this is not at all to suggest that those members of Endnotes who first advanced the critique fall victim to such an unnuanced view. Considerably more intractable problems arise, however,  for those who’ve tried to assimilate this critique to their own polemics against various “idealist” groupings they’ve recently vowed to destroy. Since their own aspiration is simply to erect a new international propaganda tribune (webzine) from which to spread socialism to the ignorant masses, they are forced to confront the embarrassing logical consequence of programmatic politics’ impossibility that the argument implies.
Doubtless, the argument is to be taken seriously. Its validity or invalidity cannot just be assumed. It would be overhasty to dismiss the thesis advanced by Théorie Communiste and others regarding programmatism out of hand. Part of the interest in critically engaging with the various currents of communization theory is that I feel there is quite a bit of common ground in our diagnosis of the present state of politics, especially as regards the (non-)viability of working-class militancy or mass forms of organization today. This remains so even if the emphasis we lay on the accumulation of past political defeats versus Théorie Communiste’s (and others’) emphasis on subsequent (post-1917, post-1968) transformations within capitalism’s mode of subsumption, real vs. formal, is somewhat different. Continue reading
