Jean Jaurès, one hundred years after his assassination

Jean Jaurès

Leon Trotsky
Kievskaya Mysl
July 17, 1915

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A
 year has passed since the death of the greatest man of the Third Republic. Events the like of which history has not previously known have welled up almost as if to wash away Jaurès’ blood with new blood and to divert attention away from him and to swallow up even his memory. But even the very greatest events have only partially succeeded in this. In France’s political life a great void has been left behind. New leaders of the proletariat answering the revolutionary character of the new era have not yet arisen. The old leaders only make us remember the more clearly that there is now no Jaurès.

HUMA

The war has thrown on one side not only individual figures but a whole era with them: the era during which the present leading generation in all spheres of life had been educated and brought up. Today this departed era on the one hand attracts our thoughts by the obstinacy of its cultural heritage, the uninterrupted growth of its technology, science and workers’ organizations; and on the other seems petty and characterless in the conservatism of its political life and in the reformist methods of its class struggle.

After the Franco-Prussian War and the Paris Commune (1870-1871) a period of armed peace and political reaction set in. Europe, if one excluded Russia, knew neither war nor revolution. Capital developed on a mighty scale outgrowing the framework of nation-states and overflowing into the remaining countries and subjugating colonies. The working class built its trade unions and its socialist parties. However the whole of the proletarian struggle of this period was impregnated with the spirit of reformism, of adaptation to the existing order and to the nation’s industry and the nation’s state power. After the experience of the Paris Commune the European proletariat did not once pose the question of the conquest of political power in a practical, that is, a revolutionary way. This peaceful, “organic” character of the era reared a whole generation of proletarian leaders thoroughly steeped in distrust for the direct revolutionary mass struggle.

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When the war broke out and the nation-state embarked on its campaign with all its forces armed to the teeth, this generation could without difficulty place the majority of the “socialist” leaders down on their knees. The epoch of the Second International has thus ended with the violent wrecking of the official socialist parties. True they are still standing as monuments to a past age and supported both indirectly and forcibly by the governments. But the spirit of proletarian socialism has fled them and they are doomed to collapse. The working masses who have in the past accepted the ideas of socialism are only now, amid the terrible experience of the war, receiving their revolutionary baptism of fire. We are entering upon a period of unprecedented revolutionary earthquakes. New organizations will be brought to the fore by the masses and new leaders will stand at their head. Continue reading

My chemical warmance

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The last days of mankind

Act III
Scene 45-A
Karl Kraus

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(The Begrudger and Optimist in conversation.)

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BEGRUDGER:
In the past war was a tournament for the few who had power. Now it’s an industrial-armaments-driven threat to the entire world.

OPTIMIST: The development of armaments can’t possibly be allowed to lag behind the technological advances of the modern age.

BEGRUDGER: No, but the modern age has allowed mankind’s imagination to lag behind his technological advances.

OPTIMIST: I see. So wars are fought with the imagination?

BEGRUDGER: With imagination nobody would fight them.

OPTIMIST: Why not?

BEGRUDGER: Because then the exhortations of a mentally retarded doublespeak, born of a decrepit ideal, would have no scope to befuddle people’s brains; because then we would be able to imagine the most unimaginable horrors and would know beforehand how short a step it is from all the gaudy phrases and rapturous flag-waving to the field gray of despair; because the prospect of dying of dysentery for the fatherland, or losing both feet to frostbite, would no longer mobilize maudlin pathos; because at least a soldier could march away to war with the certain knowledge that he would become lice-infested for the fatherland. Because we would know that mankind has invented the machinery of war only to be overpowered by it, and because we would not eclipse the madness of that invention with the even greater madness of letting ourselves be killed by it. With imagination we would know that it is a crime to expose our lives to misfortune, a sin to reduce death to a lottery, that it is an act of folly to manufacture battleships when torpedo boats are built to outwit them, to make mortars when trenches are dug to ward them off, and folly to drive mankind into rat holes to escape his own weapons, so that peace can only be enjoyed in an underground world henceforth. With imagination to replace the media, technology would not be the source of life’s afflictions and science would not seek life’s destruction. Heroic death hovers in clouds of gas and our traumas are measured in a newspaper’s column inches! Forty thousand Russian corpses, enraptured by barbed wire, could only make an item in the late edition, to be read out to the dregs of humanity by a soubrette in the interval of an operetta cobbled together from those words of self-sacrificial weaponmongery, “I Gave Gold for Iron,” just so that the librettist could make a curtain call. Never was there a greater display of a paucity of community spirit than now. Never was Lilliputian pettiness on a more epic scale the makeup of our world. Reality is reduced to the dimensions of a newspaper report, panting as it struggles to keep up with reality. The journalist whose columns confuse the facts with his own fantasies stands in the way of those facts and makes them more fantastical. And so sinister are the machinations of the press and its agents that I find myself almost believing that every one of those miserable specimens who afflicts our ears with inescapable and interminable shouts of “Extra! Special Edition!” — is responsible for instigating a universal catastrophe. The printed word has empowered a vacuous humanity to commit atrocities that its own imagination can no longer comprehend, and the curse of mass circulation returns those atrocities to a media that generates ever-regenerative evil.[2] Everything that happens, happens to those who describe it but have never experienced it. A spy, led to the gallows, walks the long way round to provide the newsreel camera with engaging scenery; he has to stare into that camera for another take to ensure his facial expression satisfies the audience. Don’t let me follow this train of thought as far as mankind’s own gallows — but I have to, I am its condemned spy, heartsick from the horror of the void this tide of events reveals not only in men’s souls but even in their cameras!

OPTIMIST: Unpleasantness is the inevitable concomitant of great things. Maybe it’s possible the world didn’t change on the night of the 1st of August 1914. However, it seems very clear that imagination does not feature among the human qualities war finds useful. But if I understand you right, don’t you deny that modern war has any room for human qualities anyway?

BEGRUDGER: You do understand me right; it allows no room for them at all, because the reality of modern warfare can only exist by virtue of the negation of any human qualities whatsoever. And there are none left.

OPTIMIST: So what is left?

BEGRUDGER: There is human quantity, numbers, human quantities that are evenly depleting themselves as they seek to prove that they can’t compete with quantities of mechanical firepower which are utterly revolutionary in nature; because even mortars can overwhelm humanity en masse. Mustering the evidence, it is the lack of imagination alone that makes possible, inevitable, what remains of mankind’s machine-power revolution.

OPTIMIST: If the quantity of people is evenly depleted, when does it end?

BEGRUDGER: When the two lions are left with nothing but their tails. Or if, by some miracle, that doesn’t happen: till, in terms of sheer numbers, the larger party is left with the advantage. I shudder at having to hope for that. I shudder even more at the terrifying prospect of ideals-to-die-for triumphing. Continue reading

El Lissitzky,Proposal for a monument to Rosa Luxemburg (1919)

A response to Reid Cane’s “Leninism or Luxemburgism?”

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IMAGE: El Lissitzky, Monument
to Rosa Luxemburg (1919)

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The following is a response to some critical remarks made by Reid Kane on his blog, The Luxemburgist, in an entry entitled “Leninism or Luxemburgism?”.  Reid was responding in this post to some comments I’d made on a different entry, in which I objected to his opposition of Vladimir Lenin’s articulation of a Marxist politics to that of Rosa Luxemburg.  These are, after all, two organizational models that have frequently been held up as antithetical.  I asserted that their split had been grossly exaggerated by both Stalinists seeking to discredit Luxemburg’s former colleagues and anti-authoritarian/anti-Bolshevik tendencies in the New Left, who exalt Luxemburg as an heroic “alternative” to Lenin.  Reid provides a thoroughgoing, reasoned critique of my objection, maintaining that it is not enough to ignore their differences merely because their disagreements have been blown out of proportion.  In this I cannot but agree.  The differences between Luxemburg and Lenin cannot simply be glossed over.  And so, though this topic has been dealt with countless times by writers on the Left, I feel it is not too much to add my own thoughts on the matter here, in response to Reid’s excellent post.

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